Why we get human life? The Ultimate Aim.
Why we get human life? The Ultimate Aim.
When we give it some serious thought, it becomes obvious that only humans aspire to see God. In the same way that the stage of celibacy is intended for study, the human body—out of the 84 lakh forms of life—is intended for heavenly understanding. This chance, skill, or information is not present in any other organisms. The gods have the ability to understand, yet they are deeply consumed by worldly pleasures.
A person who is consumed with worldly pleasure cannot even decide to realise God. Rich people don't typically hang out with respectable company, it has been noted. Extremely poor people also avoid attending reputable gatherings because they are concerned for their quality of life.
Hell's inhabitants live incredibly wretched lives and have no chance to experience God. The gods are very wealthy and prosperous, but they are too preoccupied with pleasure and satisfaction to ponder about realising who they are. Only a human being can comprehend God.
He has been given this capacity and power by God. As a result, the human body is more important than the bodies of the gods.
In contrast to a human body, which is quite dirty, a god's body is extremely pristine. We don't enjoy the smell of a soiled pig near us since it makes us feel uneasy.
Similar to how we perceive a terrible odour emanating from our bodies, the gods perceive a celestial odour. The earth element predominates in human bodies, but the fine element predominates in gods' bodies.
However, the human body has a larger value since it gives us access to God that neither gods nor other creatures have.
What is the best form of life?
What is the best form of life? asks Garuda to Kakabhusandi in Uttara Kanda, the seventh canto of the Ramacharitamanasa.
Kakabhusandi responds that since all other beings, both moveable and immovable, aspire to human existence,so Human life it is the best form of life.
The human body offers the chance to enter either hell or paradise or to find redemption, it is further emphasised, and it is possible to learn about God, to become detached from the outside world, and to have a noble devotion to God in this body. This body functions like a railroad crossing where you can go in any direction.
The value of human life is as follows. However, it has already been mentioned that we might spend our existence in hell. Is it an implication or a criticism? It is an affront. But its relevance lies in the possibility of achieving both the highest aim, namely redemption, and the lowest objective, namely hell.
The Ultimate Aim Of Our Life
Actually, what matters most is how useful the human body is. It can lead to devotion to God, emancipation, and detachment from worldly affairs if used appropriately. The human body is capable of achieving anything. The Gita states that the realisation of God is the ultimate aim and that there is nothing more important than this.
Additionally, it is stated in the same couplet that a man who has attained this remains unmoved even by extreme sadness. He is content, calm, and pleasant even if the body is dismembered for any reason. His joy cannot be diminished. Yoga is the practise of being in a condition where pain is not there.
There is so little happiness in such state that grief vanishes completely. The significance of the human body is that "Yoga" is possible in it. But how painful it is that a person, rather of achieving it, opens the way to damnation by committing evil behaviours like lying, cheating, being dishonest, and betraying others.
Make a strong resolve that, starting today, you will not act in an immoral or unfair manner; instead, you will realise God. In the same way that a businessperson looks for the product that might be more profitable for him, you should look for the ways to experience God.
Ask a saint or exalted soul who has gained God for advice on how to grow in devotion to Him, reach Him, and break free from the shackles of this life. In order to achieve Him, you must therefore awaken your true desire, as suggested by the Ramacharitamanasa.